READ: John 3:22-36: … whoever believes in the Son has eternal life …
The disciples who remained with John the Baptist begin a conversation with the Jews about their baptisms, as a sign of the cleansing from sins. The conversation centers on their baptizing and the baptizing by Jesus with His disciples. By now, many are going to Jesus to be baptized. Is that competition? Who has the primary rights? Do Jesus’ disciples baptize differently—does their baptism add something?
John clarifies his relationship to Jesus. He reminds his disciples of what he said earlier: “I am not the Christ, but I am sent ahead of Him” (v. 28). The divine mission is different for John and for Jesus (v. 27).
John uses a wedding analogy to describe his relationship with Christ: the bridegroom has the bride. This refers to Christ and His church (cf. Eph. 5:22ff). The bride turns with love to her bridegroom. But the friend, who stands near the bridegroom, rejoices greatly at the bridegroom’s voice (v. 29). That friend leads the wedding and ensures that the bride meets the bridegroom—which is also a reason for his own joy. That friend is John the Baptist.
Perhaps we can extend that image to our church leaders, who administer the Word and sacraments and lead worship services. John must become less, and Jesus more (v. 30).
John is from the earth, but behind Jesus stands God the Father in heaven. Jesus is sent as the beloved Son of God the Father, bearing the authority and words of the Father. If you accept His words, you confirm that God is truthful (v. 33).
Whoever believes in the Son has eternal fellowship with the Father, but whoever remains in unbelief and disobedience to the divine Word of the Son remains under God’s wrath (v. 36).
Why is a pastor considered a friend of the Bridegroom?
Sing: Ps. 40:4