READ: Ex. 8:1–15: … But if you refuse to let them go, behold, I will smite all your territory with frogs …
The plagues in Egypt are not ordinary natural phenomena—they are miracles of God, showing His supernatural power. God is not to be mocked. He also does not act impulsively. He gives Pharaoh repeated warnings, offering the chance to reconsider, repent, and obey. At the same time, God reveals that He has hardened Pharaoh’s heart; despite the warnings, he will not listen.
Again the divine command comes through Moses and Aaron: “Let My people go, that they may serve Me.” It is accompanied by a warning: if you refuse, I will plague your land with frogs. This is described in detail, ending with: “The frogs shall come up on you, your people, and all your servants.”
We don’t read of a direct reaction from Pharaoh, but it is implied. Aaron stretches out his hand over the waters, and frogs cover the land. Frogs, often considered repulsive, were actually revered in Egypt. Now the LORD punishes them with these animals. Yet the magicians can do the same.
Again, we see Satan active—permitted by the LORD. For the first time, Pharaoh responds to Moses and Aaron: “Plead with the LORD.” He even promises to let the people go and offer sacrifices. This shows some recognition of God, now that he personally suffers the effects of judgment. He doesn’t call on his own servants, but Moses and Aaron.
Moses agrees but wants to know the exact timing, to rule out coincidence. He wants Pharaoh to acknowledge the LORD as the only true God through this deliverance. Then Moses prays to the LORD. The plague ends. The frogs die, and the stench fills the land. But as soon as relief comes, Pharaoh hardens his heart—just as the LORD intended.
What is the role of frogs in Rev. 16:13–14?
Sing: Ps. 105:11