READ: Isa. 64:1–12: Oh, that You would rend the heavens! … Do not be furious, O Lord … Will You hold Your peace, and afflict us very severely?
As a continuation of chapter 63, Isaiah pleads that the LORD Himself might appear in His majesty and wrath—to strike fear into the enemies through terrifying displays of nature, as He did on Mount Carmel in the days of Elijah (1 Kings 18:38–39), or as will occur at the Second Coming (Luke 23:30; Rev.6:16ff). Then the adversaries would know that You are God Almighty and would flee trembling. At that moment Your people would be saved. Only You, O God, can do such things (v.4).
In verse 5 Isaiah distinguishes between the whole nation that sins and deserves God’s wrath, and a small group—the righteous remnant—who continue to wait upon the LORD and walk in His ways. The latter may count on deliverance.
But concerning the nation as a whole Isaiah must confess that they are stained with sin and its consequences: “Our iniquities, like the wind, have taken us away” (v.6).
No one calls upon the name of the LORD; therefore He lets them wither away. When faith in the LORD is forsaken He allows Himself to be found no longer (v.7).
When God brings chastisement to lead His people to repentance, yet they remain unrepentant, they waste away in the grip of their iniquities because God hides His face.
Still, Isaiah appeals to God’s mercy and faithfulness: “But now, O Lord, You are our Father” (v.8)! Surely You do not delight in the death of Your children, not even of sinful ones (cf. Ezek. 33:11)? You formed us with Your own hands. O LORD, do not be angry beyond measure, nor remember iniquity forever (v.9). Look, we are all Your people!
Isaiah’s intercession is not only for the faithful few but for the entire nation. All that belonged to the LORD and what was precious to them lies in ruins. Even the temple, where His name was praised, is burned. Will You restrain Yourself, O LORD? Will You hold Your peace, and afflict us very severely? (v.12).
Thus Isaiah pleads fervently with God—as Father of His covenant children—for grace and forgiveness.
Is there a parallel with the New Testament church?
Sing: Ps. 130:1,2